CONCERNING ASCENT AND DESCENT

MA'ASEH MERKABAH

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   Merkabah is the earliest form of Judaism.  The ancient Hebrews believed that God was posessed of an actual physical body called the (Kavod) or glory.  The Lord of Hosts was envsioned by them as a great warrior who entered battle riding atop a chariot with defending Israel in mind.  The words spoken at the Prophet Elijah's apotheosis and later at Elisha's death were "My Father, my father the Chariot of Israel and the Horseman thereof."  This 8th century B. C. allusion is evidence of the fact that Merkabah as a viable mystical religion was being practiced within one century of the time of King Solomon.

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To Read Yetzirah with Saadia Commentary Click HERE

For Saadia's Whirlwind Interpretation Click HERE

A Chariot signifies doctrine drawn from the Word, and a horseman, one that is wise by means of it.  By horses is meant the understanding of the Word, or the understanding of truth from the Word.
 
The work of Merkabah is the journey of man from the physical world upward towards the divine.  In the Torah Ezekiel's vision of the "Chariot" provided him with a view of realm of heaven.  According to ancient hebrew religious tradition creation consisted of one cosmos divided into four what they referred to "Worlds".  These four divisions of the cosmic order where the earth, the heavens, those heavens that lie immediately above the visible heaven and the highest heaven near the origin of creation.  the hebrew words for these four worlds are Asiyyah (associated with physical needs and the desires of the body & the part of creation that withers out of existence), Yetzirah, Beriah, and Azilut.  The practice of Merkabah was used for mankind's spiritual re-connection with the Creator, by ascending through these four worlds.  This journey is metaphorically comparable to "Jacob's Ladder" in the Torah, and the "Path of Righteousness" as related in the New Testament.   


(excerpts)
Commentary on Sefer Yetzirah
by Saadia ben Joseph (al-Fayyumi)[931  C.E.]
 
V. On the Geometrical "Whirlwind"  of  the Hebrew Letters:
 
"The ten closed numbers are ten and not nine, nor eleven;  understand in wisdom and ponder them in intelligence; know, reflect  and believe;  situate the thing according to its evidence and establish  the Creator according  to its quality. The numbers correspond to  ten infinities, whose beginning  flashes like lightning; but one  finds no end to them when searching for their  limit; and the decree  of the Creator made them like angels who ran and returned;  and  they pursue his decree like a whirlwind, and it is as if they would  prostrate themselves before his throne."[Chapter  Two; ¶  1.]
. . .Of the two statements  which follow the three propositions,  the first is: "His decree  is with them, and they ran and returned." The author's  meaning  is that every time the numbers arrive at ten, they return and begin  again eternally and without limit for us, as it is also said of  the angels: "And  the living creatures ran and returned as the  appearance of a flash of lightning"  [Ezekiel I, 14]. They return  and then depart again, and it is as if they had  been stationary,  as it is said: "Canst thou send lightnings, that they may go,  and  say unto thee, here we are?" [Job XXXVIII, 35]. They have faces  on all  sides, and thus it is said: "And behold, the angel that  talked with me went  forth, and another angel went out to meet  him," [Zechariah II, 3]. It is not  said that the angel appeared  "behind him" because the angel presents a face  every direction  it turns. Like the numbers, the letters also always repeat  themselves,  following and succeeding without an end for us.
The second of the two statements is: "And they pursue his  speech like a whirlwind." The author's intention here is to emphasize  how the  letters and numbers are formed in the air. He says that  the whirlwinds describe  figures and forms in the air, and though  they all differ, they are still all  circular. Among their material  forms, some are more oblong, others combine  circle and square,  others combine circle and triangle, some are composed of  superimposed  spheres, and still others are composed of interpenetrating spheres.  All of these are types of whirlwind. This analogy explains how  the letters and  numbers are formed and have sprung into the air;  and this is why it is said:  "The Eternal hath his way in the whirlwind  and in the storm," [Nahum I, 3]; and  also: "For behold, the Eternal  will come with fire, and with his chariots like a  whirlwind" [Isaiah  LXVI,15]. Ezekiel demonstrated this with respect to the ophanim and the hayyot; the circles [or 'wheels'--trans.]  interpenetrate  like tubes within tubes. The same thing can be said for the  junction  of whirlwind within whirlwind and tempest within tempest. Thus it  is  clear that God ---be He celebrated and exalted---has revealed  the lights of the  hayyot and the ophanim which have circular forms.  The prophets were also shown  winds which have the same circular  forms, as it has been said: "Then the Eternal  answered Job out  of the whirlwind" [Job XXXVIII, 1], and elsewhere: "out of the  whirlwind"  [Job XL, 6]. If one has properly comprehended the formation of the  letters in the air, this will not seem difficult. As for the saying:  "They  prostrate themselves before His throne," [it only alludes  to the numbers and  letters obeying him and executing his decrees.  The word "prostrate" should not  be understood in the literal sense....

Ma'aseh Merkabah Literature

from the
Book of Ezekiel
Book of Isaiah

A. Book of Ezekiel
Chapter One
1. Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river Kebar that the Heavens (shamayim) were opened, and there appeared visions (mara'ot) of Elohim.
2. In the fifth day of the month which was the fifth year of King Jeho'achin's captivity,
3. The Word of God came expressly upon Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Kebar; and the hand of the Holy One YHVH was there upon him.
4. And I looked, and, behold, a stormy Spirit (ruach) came out of the north, a great cloud, with a fire flashing up, so that a brightness was round about it; and out of the midst thereof was the Eye of Hashmal (Ayin, Eye of Vast Face), out of the midst of the fire.
5. And out of the midst thereof came the likeness of four Chayot (Holy Beings). And this was their appearance: they had the likeness of a man (Adam).
6. And every one had four faces, and every one of them had four wings.
7. And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot; and they sparkled like the Eye of burnished brass.
8. And they had the hands of a man under their wings on their four sides; and as for the faces and wings, of them four,
9. Their wings were joined one to another; they turned NOT (Lo) when they went; they went everyone straightforward.
10. As for the likeness of their faces, they had the face of a man (Adam); and they four had the face of a lion on the right side; and they four had the face of an ox on the left side; and they four had also the face of an eagle.
11. Thus were their faces; and their wings were stretched upward, two wings of every one were joined to another, and two covered their bodies.
12. And they went every one straightforward; wherever the spirit went, they went.
13. As for the likeness of the Chayot, their appearance was like coals of fire, burning like the appearance of torches; it flashed up and down amongst the Chayot; and there was brightness to the fire, and out of the fire went forth lightning.
14. And the Chayot ran and returned as the appearance of a flash of lightning.
15. Now as I beheld the Chayot, behold one Ofan (Wheel) at the earth close by the Chayot, at the four faces thereof.
16. The appearance of the Ofanim (Wheels) and their action was like unto the Eye of Beryl; and they four had one likeness; and their appearance and their action was, as it were, an Ofan within an Ofan.
17. When they went, they went toward their four sides; they turned NOT (Lo) when they went.
18. As for their wings, they were high and full of fear (erah), and they four had their wings full of eyes round about.
19. And when the Chayot went, the Ofanim went hard by them; and when the Chayot were lifted up from the earth, the Ofanim were lifted up, too.
20. Wherever the Spirit (ruach) went, so they went; and the Ofanim were lifted up beside them. For the spirit of the Chayah was in the Ofanim.
21. When those went, these went, and when those stood, these stood; and when those were lifted up from the earth, the Ofanim were lifted up beside them. For the spirit of the Chayah was in the Ofanim.
22. And over the heads of the Chayot there was the likeness of a Firmament (raqia), like the cold Eye of Awe, stretched forth over their heads above.
23. From Abyss (tahat) to Firmament were their wings conformable, the one to the other. This one of them had two, and that one of them had two, which covered their bodies.
24. And they went, I heard the voice (qol) of their wings like the voice of great waters, like the voice of Shadhai a voice of tumult like the voice of a host; when they stood, they let down their wings.
25. As they went, I heard the voice from AL (Ol) ... within the Firmament that was over their heads, as they stood, they let down their wings.
26. And there was the likeness of a throne as if of sapphire, supporting and from AL within the Firmament, and upon the likeness of the throne was a likeness as the appearance of a man (Adam) upon it above.
27. And I saw the Eye of Hashmal (Vast Face), as the appearance of fire round about enclosing it. From the appearance of His loins and upward; and from the appearance of His loins and downward, I saw as it were the appearance of fire, and there was brightness round about Him.
28. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the glory of the Lord YHVH. And when I saw it, I fell upon my face, and I heard a voice of One that spoke.

Chapter Two
1. And He said unto me: "Son of man (Adam), stand upon your feet, and I will speak with you."
2. And my spirit (roochi) entered into me when He spoke unto me, and set me upon my feet; and I heard Him that spoke unto me.

Chapter Three
12. Then the spirit lifted me up, and I heard behind me the voice of a great rushing: "Blessed be the glory of the Lord YHVH from His Place;"
13. Also the noise of the wings of the Chayot as they touched one another, and the noise of the Ofanim besides them, even the noise of a great rushing.
14. So the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit, and the hand of the Lord YHVH was strong upon me.

Chapter Eight
1. And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of the Lord YHVH Adonai fell there upon me.
2. Then I beheld, and lo, a likeness as the appearance of fire, from the appearance of His loins and downward, and from His loins and upward, as the appearance of splendor (zohar), as the Eye of Hashmal.
Chapter Ten
1. And I looked, and behold, EL of the Firmament (Small Face), that was AL-Head (i.e. Vast Face), the Kerubim, as a stone of sapphire was the appearance of the likeness of a throne.
2. And EL spoke to the man (ish) clothed in linen, and said: "Go in between the wheel (galgal), even under the Kerub, and fill both your hands with coals of fire from between the Kerubim, and dash them against the city." And he went in, in my sight.
3. Now the Kerubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.
4. And the glory of the Lord YHVH mounted up from the Kerub to the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the Lord YHVH's glory.
5. And the sound of the wings of the Kerubim was heard even to the outer court as the voice of EL Shadhai when He speaks.
6. And it came to pass, when he commanded the man clothed in linen, saying: "Take fire from between the wheel, from between the Kerubim," that he went in, and stood beside an Ofan.
7. And the Kerub stretched forth his hand from between the Kerubim unto the fire that was between the Kerubim, and took thereof, and put it into the hands of him that was clothed in linen, who took it and went out.
8. And there appeared in the Kerubim the form of a hand of a man (Adam) under their wings.
9. And I looked, and behold four Ofanim beside the Kerubim, one Ofan beside one Kerub, and another Ofan beside another Kerub; and the appearance of the Ofanim was as the Eye of Beryl.
10. And as for their appearance, they four had one likeness, as if an Ofan had been within an Ofan.
11. When they went, they went toward their four sides; they turned NOT (Lo) as they went, but to the place wherever the Head (rosh,Vast Face) looked, they followed IT.
12. And their whole body, and their backs, and their hands, and their wings, and the Ofanim were full of eyes round about, even the Ofanim that they four had.
13. As for the Ofanim, they were called in my hearing the wheel (cycle).
14. And every one had four faces: the first face was the face of a Kerub, and the second face was the face of a man (Adam), and the third the face of a lion (areh), and the fourth the face of an eagle (nesher).
15. And the Kerubim mounted up -- this is the Chayah that I saw by the river Kebar.
16. And when the Kerubim went, the Ofanim went beside them; and when the Kerubim lifted up their wings to mount up from the earth, the same Ofanim also turned not from beside them.
17. When they stood, these stood, and when they mounted up, these mounted up with them; for the Spirit of the Chayot was in them.
18. And the glory of the Lord YHVH went forth from off the threshold of the house, and stood over the Kerubim.
19. And the Kerubim lifted up their wings, and mounted up from the earth in my sight when they went forth, with the Ofanim beside them. And they stood at the door of the east gate of the house of the Lord YHVH; and the Glory (kavod) of Elohi of Israel was above over them.
20. This is the Chayah that I saw under Elohi Yisroel by the river Kebar; and I knew that they were Kerubim.
21. Every one had four faces, and every one four wings; and the likeness of the hands of a man (Adam) was under their wings.
22. And as for the likeness of their faces, they were the faces that I saw by the river Kebar, their appearance and themselves; they went every one straightforward.

B. Book of Isaiah
Chapter Six
1. In the year that King Uzziah died I saw Adonai sitting upon a throne, AL (OL), and lifted up, and His train filled the Temple (hekal).
2. Above Him stood the Serafim; each one had six wings; with two he covered his face, with two he covered his feet, and with two he did fly.
3. And one called unto the other, and said: "Holy, holy, holy is the Lord YHVH of Hosts (tzabaoth); the whole earth is full of His Glory (kavod).
4. And the Mothers (Alef, Mem, Shin) of the Gatekeepers (rest of the twenty-two letters) were moved at the voice of them that called, and the house was filled with cloud.

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I Enoch: Section 25
"THE SEVEN MOUNTAINS IN THE NORTHWEST AND THE TREE OF LIFE."
And from thence I went to another place...
And he showed me a mountain range of fire that burnt day and night.
And I went beyond it and saw seven magnificent mountains, all differing from the other,
and the stones (thereof) were magnificent and beautiful, magnificent as a whole, of glorious appearance and fair exterior.
Three towards the east, one founded on the other, and three towards the south, one upon the other,
and deep ravines no one of which joined with any other.
And the seventh mountain was in the midst of these, and it excelled them in height, resembling the seat of a throne.
And fragrant trees encircled the throne.
And amongst them was a tree such as I had never yet smelt, neither was any amongst them nor were others like it.
It had a fragrance beyond all fragrance, and its leaves and wood wither not forever.
And its fruit is beautiful and its fruit resembles the dates of palm.
Then I said: "How beautiful is this tree, and fragrant, and its leaves are fair, and its blooms very delightful in appearance."
Then answered Michael one of the holy and honored angels who was with me, and was their leader.
And he said to me: "Enoch, why dost thou ask me regarding the fragrance of the tree,
and why dost thou wish to learn the truth?"
Then I answered to him saying: "I wish to know about everything, but especially this tree."
And he answered saying: "This high mountain that thou hast seen, whose summit is like the Throne of God,
is His Throne, where the Holy Great One, the Lord of Glory, the Eternal King will sit,
when He shall come down to visit the earth with goodness.
And as for this fragrant tree, no mortal is permitted to touch it till the great, judgment,
when He shall take vengeance on all, and bring (everything) to its consummation forever.
It shall then be given to the righteous and holy.
Its fruits shall be for food to the elect; it shall be transplanted to the holy place,
to the Temple of the Lord YHVH, the Eternal King...

I Enoch: Section 46
"THE HEAD OF DAYS AND THE SON OF MAN."
And there I saw One who had a Head of Days,
And His Head (rosh) was white like wool.
And with Him was another being whose countenance had the appearance of a man,
And his face was full of graciousness, like one of the holy angels.
And I asked the angel that went with me and showed me all the hidden things, concerning that Son of Man,
who he was, and whence he was, (and) why he went with the Head of Days?
And He answered me and said unto me: "This is the Son of Man who hath righteousness,
With whom dwelleth righteousness,
And who revealeth all the treasures of that which is hidden,
Because the Lord of Spirits hath chosen him,
And whose lot hath the pre-eminence before the Lord of Spirits in uprightness forever...

I Enoch: Section 71
"FIRST OF TWO EARLIER VERSIONS OF ENOCH."
And it came to pass after this that my spirit was translated.
And it ascended into the heavens,
And I saw the holy sons of God.
They were stepping on flames of fire,
Their garments were white (and their raiment),
And their faces shone like snow.
And I saw two streams of fire,
And the light of that fire shone like hyacinth,
And I fell on my face before the Lord of Spirits.
And the angel Michael seized me by my right hand,
And lifted me up and led me forth into all the secrets,
And he showed me all the secrets of righteousness.
And he showed me all the secrets of the end of the heavens,
And all the chambers of all the stars, and all the luminaries,
Whence they proceed before the face of the holy ones.

And he translated my spirit into the heaven of heavens,
And I saw there as it were a structure built of crystals,
And between those crystals, tongues of living fire.
And my spirit saw the girdle that girt that house of fire,
And on its four sides were streams full of living fire,
And they girt that house.
And round about were Serafim, Kerubim, and Ofanim;
And these are they, who sleep not,
And guard the throne of His glory.
And I saw the angels, who could not be counted,
A thousand thousands, and ten thousand times ten thousand, encircling that house.
And Michael, and Rafael, and Gabriel, and Paniel,
And the holy angels who are above the heavens go in and out of that house.
And they came forth from that house,
And many holy angels without number.
And with them the Head of Days, His head white and pure as wool,
And His raiment indescribable.
And I fell on my face, and my whole body became relaxed.
And my spirit was transfigured, and I cried with a loud voice.

I Enoch: Section 72
"SECOND OF TWO EARLIER VERSIONS OF ENOCH."
...with the spirit of power,
And blessed and glorified and extolled.
And these blessings which went forth out of my mouth were well pleasing before that Head of Days.
And that Head of Days came with Michael and Gabriel, Rafael and Paniel, thousands and ten thousands of angels without number.
(Lost passage wherein the Son of Man was described as accompanying the Head of Days, and Enoch asked one of the angels (as in Section 44:3) concerning the Son of Man as to who he was.)
And he (i.e. the angel) came to me and greeted me with His voice, and said unto me:
"This is the Son of Man who is born unto righteousness,
And righteousness abides over him,
And the righteousness of the Head of Days forsakes him not."
And he said unto me:
"He proclaims unto thee peace in the name of the world to come;
For from hence has proceeded peace since the creation of the world,
And so shall it be unto thee for ever and ever and ever."
And all shall walk in His ways since righteousness never forsaketh Him.
With Him will be their dwelling places, and with him their heritage,
And they shall not be separated from him forever and ever and ever.
And so shall there be length of days with that Son of Man,
And the righteous shall have peace and an upright way
In the Name YHVH of the Lord of Spirits forever and ever.

II Enoch
"IN THE TENTH HEAVEN, THE ARCHANGEL MICHAEL LED ENOCH BEFORE THE FACE OF THE LORD."
On the tenth heaven, Araboth, I saw the appearance of the Lord YHVH's Face, like iron made to glow in fire, and brought out, emitting sparks, and it burns. Thus I saw the Lord YHVH's Face, but the Lord YHVH's Face is ineffable, marvelous and very awful, and very, very terrible.

And who am I to tell of the Lord YHVH's unspeakable being, and of His very wonderful Face? And I cannot tell the quantity of His many instructions, and various voices; the Lord YHVH's throne very great and not made with hands; nor the quantity of those standing round Him, troops of Kerubim, and Serafim, nor their incessant singing, nor His immutable beauty. And who shall tell of the ineffable greatness of His glory?

And I fell prone, and could see the Lord YHVH as NOT (Lo). And I bowed down to the Lord YHVH, and the Lord YHVH spoke unto Michael: "Take Enoch, and take him out of his earthly garments, and anoint him with sweet oil, and clothe him in the garments of My glory." And Michael took me out from my (earthly) garments, and anointed me with sweet oil; and the appearance of that oil is better than great light, and his ointment is like the sweet dew, and its smell like myrrh, and shines like the rays of the sun.

And Michael did thus as the Lord YHVH told him. And I looked at myself, and I was like one of His glorious ones. And the terror and the trembling left me, and the Lord YHVH with His mouth summoned me and said, "Have courage Enoch, fear not, arise and stand before My AL-Face (OL Panay) unto Eternity.

And thy Lord YHVH said to His servants tempting them: "Let Enoch stand before My AL-Face unto Eternity," and the glorious ones bowed down to the Lord YHVH, and said; "Let Enoch go according to Thy Word."

And the Lord YHVH summoned Vretiel, one of His archangels, who is wise and writes down all the Lord's works. And the Lord YHVH said to Vretiel; "Take the books from the store rooms, and give Enoch a reed, and tell him the books. And Vretiel hastened and brought Enoch the books all made sharp with myrrh.

III Enoch: Chapter One
"RABBI ISHMAEL ASCENDS TO HEAVEN AND BEHOLDS THE VISION OF THE MERKABAH, AND IS GIVEN IN CHARGE TO METATRON."
1. When I ascended on high to behold the vision of the Chariot (merkabah), and had entered the six Halls, one within the other.
2. As soon as I reached the door of the Seventh Hall, I stood still in prayer before the Holy One, blessed be He, and lifting up my eyes on high (i.e. toward the Divine Majesty), I said:
3. "Lord of the Universe, I pray thee, that the merit of Aaron, son of Amram, the lover of peace and the pursuer of peace, who received the crown of priesthood from The Glory on the mount of Sinai, be valid for me in this hour, so that Qafsiel, the prince, and the angels with him may not get power over me nor throw me down from the heavens."
4. Forthwith the Holy One, blessed be He, sent me to Metatron, His servant, the angel, the Prince of the Presence; and he, spreading his wings, with great joy came to meet me so as to save me from their hand.
5. And he took by his hand in their sight, saying to me: "Enter in peace before the high and exalted King and behold the vision of the Chariot."
6. Then I entered the Seventh Hall, and he led me to the camp(s) of Shekhinah and placed me before the Holy One, blessed be He, to behold the Chariot.
7. As soon as the princes of the Chariot and the flaming Serafim perceived me, they fixed their eyes upon me. Instantly trembling and shuddering seized me and I fell down and was benumbed by the radiant image of their eyes and the splendid appearance of their faces; until the Holy One, blessed be He, rebuked them saying:
8. "My servants, my Serafim, my Kerubim, and my Ofanim! Cover ye your eyes before Ishmael, my son, my friend, my beloved one and my glory, that he tremble not nor shudder!"
9. Forthwith Metatron, the Prince of the Presence, came and restored my spirit and put me upon my feet.
10. After that (moment) there was not in me strength enough to say a song before the Throne of Glory of the Glorious King, the mightiest of all kings, the most excellent of all princes, until after the hour had passed.
11. After one hour (had passed) the Holy One, blessed be He, opened to me the gates of the Shekhinah, the gates of Peace, the gates of Wisdom, the gates of Strength, the gates of Power, the gates of Speech, the gates of Song, the gates of Qedusha, and the gates of Chant.
12. And he enlightened my eyes and my heart by words of psalm, song, praise, exaltation, thanksgiving, extolment, glorification, hymn, and eulogy. And as I opened my mouth, uttering a song before the Holy One, blessed be He, the Holy Chayot beneath and above the Throne of Glory answered and said: "Holy" and "Blessed be the glory of the Lord YHVH from His Place!" (i.e. chanted the "Qedusha").

III Enoch: Chapter Four
"METATRON IS IDENTICAL WITH ENOCH WHO WAS TRANSFORMED AND ASCENDED TO HEAVEN AT THE TIME OF THE FLOOD."
1. I asked Metatron and said to him: " Why art thou called by the Name of Thy Creator, by seventy Names? Thou art greater than all the princes, higher than all the angels, beloved more than all the servants, honored above all the mighty ones in kingship, greatness, and glory. Why do they call thee 'Youth' in the high heavens?"
2. He answered me and said to me: "Because I am Enoch, the son of Yared."
3. "For when the generations of the Flood sinned and were confounded in their deeds, saying unto God (Job 21.14): "Depart from us, for we desire not the knowledge of Thy ways." Then the Holy One, blessed be He, removed me from their midst to be a witness against them in the high heavens to all the inhabitants of the world, that they may not say: "The Merciful One is cruel'."
4. Hence, the Holy One, blessed be He, lifted me up in their lifetime before their eyes to be a witness against them to the future world. And the Holy One, blessed be He, assigned me as a prince and a ruler among the ministering angels.
5. In that hour three of the ministering angels, Uzza, Azza, and Azzael came forth and brought charges against me in the high heavens, saying before the Holy One, blessed be He: "Said not the Ancient Ones (First Ones) rightly before Thee: Do not create man!"
The Holy One, blessed be He, answered and said unto them (Isaiah 46.4): "I have made and I will bear, yea, I will carry and will deliver."
6. As soon as they saw me, they said before Him: "Lord of the Universe! What is this one that he should ascend to the height of heights? Is he not one from among the sons of (the sons of) those who perished in the days of the Flood? What doeth he in the Firmament (raqia)?"
7. Again the Holy One, blessed be He, answered and said to them: "What are ye, that ye enter and speak in My Presence? I delight in this one more than in all of you, and hence he shall be a prince and a ruler over you in the high heavens."
8. Forthwith all stood up and went out to meet me, prostrated themselves before me and said: "Happy art thou and happy is thy father for thy Creator doth favor thee."
9. And because I am small and a youth among them in days, months, and years, therefore they call me "Youth" (Na'ar).

III Enoch: Chapter Ten
"GOD PLACES METATRON ON A THRONE AT THE DOOR OF THE SEVENTH HALL AND ANNOUNCES THROUGH THE HERALD THAT METATRON IS HENCEFORTH GOD'S REPRESENTATIVE AND RULER OVER ALL THE PRINCES OF THE KINGDOMS AND ALL THE CHILDREN OF HEAVEN, EXCEPT THE EIGHT PRINCES TO WHOSE NAMES ARE AFFIXED THE NAME OF THEIR KING YHVH."
Rabbi Ishmael said: "Metatron, Prince of the Presence, said to me:
1. "All these things the Holy One, blessed be He, made for me: He made me a Throne, similar to the Throne of Glory." And He spread over me a curtain of splendor and brilliant appearance, of beauty, grace, and mercy, similar to the curtain of the Throne of Glory; and on it were fixed all kinds of lights in the universe.
2. And He placed it at the door of the Seventh Hall and seated me on it.
3. And the herald went forth into every heaven, saying: "This is Metatron, my servant. I have made him into a prince and a ruler over all the princes of my kingdoms and over all the presence and shall speak to him (instead)."
5. "And every command that he utters to you in My Name do ye observe and fulfill. For the Prince of Wisdom and the Prince of Understanding have I committed to him to instruct him in the wisdom of heavenly things and of earthly things, in the wisdom of the world and of the world to come."
6. "Moreover, I have set him over all the stores of life that I have in the high heavens."

III ENOCH: Chapter Forty One
"Metatron Shows Rabbi Ishmael the Letters Engraved on the Throne of Glory by Which Letters Everything In The Earth Has Been Created."
Rabbi Ishmael said: Metatron, the Angel, the Prince of the Presence said to me:
1. "Come and behold the letters by which heaven and the earth were created,
the letters by which were created the mountains and hills,
the letters by which were created the seas and rivers,
the letters by which were created the trees and herbs
the letters by which were created the planets and constellations,
the letters by which were created the globe of the moon and the globe of the sun,
Orion, Pleides, and all the different luminaries of Firmament (raqia)."
2. "The letters by which were created the Throne of Glory and the Wheels of the Chariot, the letters by which were created the necessities of the worlds;
3. The letters by which were created wisdom, understanding, knowledge, prudence, meekness, and righteousness by which the whole world is sustained."
4. And I walked by his side and he took me by his hand and raised me upon his wings and showed me those letters, all of them, which are graven with a flaming style on the Throne of Glory. And sparks go forth from them and cover all the chambers of Araboth.


 


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