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A Chariot signifies doctrine drawn from the Word, and a horseman, one that is wise by means of it. By horses is
meant the understanding of the Word, or the understanding of truth from the Word.
The work of Merkabah is the journey of man from the physical world upward towards the divine. In the Torah Ezekiel's
vision of the "Chariot" provided him with a view of realm of heaven. According to ancient hebrew religious tradition
creation consisted of one cosmos divided into four what they referred to "Worlds". These four divisions of
the cosmic order where the earth, the heavens, those heavens that lie immediately above the visible heaven and the highest
heaven near the origin of creation. the hebrew words for these four worlds are Asiyyah (associated with physical needs
and the desires of the body & the part of creation that withers out of existence), Yetzirah, Beriah, and Azilut.
The practice of Merkabah was used for mankind's spiritual re-connection with the Creator, by ascending through these four
worlds. This journey is metaphorically comparable to "Jacob's Ladder" in the Torah, and the "Path of
Righteousness" as related in the New Testament.
(excerpts)
Commentary on Sefer Yetzirah by Saadia
ben Joseph (al-Fayyumi)[931 C.E.]
V. On the Geometrical "Whirlwind" of the Hebrew
Letters:
"The ten closed numbers are ten and not nine, nor eleven;
understand in wisdom and ponder them in intelligence; know, reflect and believe; situate the thing according to
its evidence and establish the Creator according to its quality. The numbers correspond to ten infinities,
whose beginning flashes like lightning; but one finds no end to them when searching for their limit; and
the decree of the Creator made them like angels who ran and returned; and they pursue his decree like a
whirlwind, and it is as if they would prostrate themselves before his throne."[Chapter Two; ¶ 1.] . .
.Of the two statements which follow the three propositions, the first is: "His decree is with them, and
they ran and returned." The author's meaning is that every time the numbers arrive at ten, they return and begin
again eternally and without limit for us, as it is also said of the angels: "And the living creatures ran and
returned as the appearance of a flash of lightning" [Ezekiel I, 14]. They return and then depart again,
and it is as if they had been stationary, as it is said: "Canst thou send lightnings, that they may go,
and say unto thee, here we are?" [Job XXXVIII, 35]. They have faces on all sides, and thus it is said: "And
behold, the angel that talked with me went forth, and another angel went out to meet him," [Zechariah II,
3]. It is not said that the angel appeared "behind him" because the angel presents a face every direction
it turns. Like the numbers, the letters also always repeat themselves, following and succeeding without an end
for us. The second of the two statements is: "And they pursue his speech like a whirlwind." The author's intention
here is to emphasize how the letters and numbers are formed in the air. He says that the whirlwinds describe
figures and forms in the air, and though they all differ, they are still all circular. Among their material
forms, some are more oblong, others combine circle and square, others combine circle and triangle, some are composed
of superimposed spheres, and still others are composed of interpenetrating spheres. All of these are types
of whirlwind. This analogy explains how the letters and numbers are formed and have sprung into the air;
and this is why it is said: "The Eternal hath his way in the whirlwind and in the storm," [Nahum I, 3]; and
also: "For behold, the Eternal will come with fire, and with his chariots like a whirlwind" [Isaiah LXVI,15].
Ezekiel demonstrated this with respect to the ophanim and the hayyot; the circles [or 'wheels'--trans.] interpenetrate
like tubes within tubes. The same thing can be said for the junction of whirlwind within whirlwind and tempest
within tempest. Thus it is clear that God ---be He celebrated and exalted---has revealed the lights of the
hayyot and the ophanim which have circular forms. The prophets were also shown winds which have the same circular
forms, as it has been said: "Then the Eternal answered Job out of the whirlwind" [Job XXXVIII, 1], and elsewhere:
"out of the whirlwind" [Job XL, 6]. If one has properly comprehended the formation of the letters in the
air, this will not seem difficult. As for the saying: "They prostrate themselves before His throne," [it only
alludes to the numbers and letters obeying him and executing his decrees. The word "prostrate" should not
be understood in the literal sense....
Ma'aseh Merkabah Literature
from the Book of Ezekiel Book of Isaiah
A. Book of Ezekiel Chapter One 1. Now it came
to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river
Kebar that the Heavens (shamayim) were opened, and there appeared visions (mara'ot) of Elohim. 2. In the
fifth day of the month which was the fifth year of King Jeho'achin's captivity, 3. The Word of God came expressly upon
Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Kebar; and the hand of the Holy One YHVH was
there upon him. 4. And I looked, and, behold, a stormy Spirit (ruach) came out of the north, a great cloud, with
a fire flashing up, so that a brightness was round about it; and out of the midst thereof was the Eye of Hashmal (Ayin, Eye
of Vast Face), out of the midst of the fire. 5. And out of the midst thereof came the likeness of four Chayot (Holy Beings).
And this was their appearance: they had the likeness of a man (Adam). 6. And every one had four faces, and every one of
them had four wings. 7. And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot;
and they sparkled like the Eye of burnished brass. 8. And they had the hands of a man under their wings on their four sides;
and as for the faces and wings, of them four, 9. Their wings were joined one to another; they turned NOT (Lo) when
they went; they went everyone straightforward. 10. As for the likeness of their faces, they had the face of a man (Adam);
and they four had the face of a lion on the right side; and they four had the face of an ox on the left side; and they four
had also the face of an eagle. 11. Thus were their faces; and their wings were stretched upward, two wings of every one
were joined to another, and two covered their bodies. 12. And they went every one straightforward; wherever the spirit
went, they went. 13. As for the likeness of the Chayot, their appearance was like coals of fire, burning like the appearance
of torches; it flashed up and down amongst the Chayot; and there was brightness to the fire, and out of the fire went forth
lightning. 14. And the Chayot ran and returned as the appearance of a flash of lightning. 15. Now as I beheld the Chayot,
behold one Ofan (Wheel) at the earth close by the Chayot, at the four faces thereof. 16. The appearance of the Ofanim (Wheels)
and their action was like unto the Eye of Beryl; and they four had one likeness; and their appearance and their action was,
as it were, an Ofan within an Ofan. 17. When they went, they went toward their four sides; they turned NOT (Lo)
when they went. 18. As for their wings, they were high and full of fear (erah), and they four had their wings full
of eyes round about. 19. And when the Chayot went, the Ofanim went hard by them; and when the Chayot were lifted up from
the earth, the Ofanim were lifted up, too. 20. Wherever the Spirit (ruach) went, so they went; and the Ofanim were
lifted up beside them. For the spirit of the Chayah was in the Ofanim. 21. When those went, these went, and when those
stood, these stood; and when those were lifted up from the earth, the Ofanim were lifted up beside them. For the spirit of
the Chayah was in the Ofanim. 22. And over the heads of the Chayot there was the likeness of a Firmament (raqia),
like the cold Eye of Awe, stretched forth over their heads above. 23. From Abyss (tahat) to Firmament were their
wings conformable, the one to the other. This one of them had two, and that one of them had two, which covered their bodies.
24. And they went, I heard the voice (qol) of their wings like the voice of great waters, like the voice of Shadhai
a voice of tumult like the voice of a host; when they stood, they let down their wings. 25. As they went, I heard the voice
from AL (Ol) ... within the Firmament that was over their heads, as they stood, they let down their wings. 26. And
there was the likeness of a throne as if of sapphire, supporting and from AL within the Firmament, and upon the likeness of
the throne was a likeness as the appearance of a man (Adam) upon it above. 27. And I saw the Eye of Hashmal (Vast Face),
as the appearance of fire round about enclosing it. From the appearance of His loins and upward; and from the appearance of
His loins and downward, I saw as it were the appearance of fire, and there was brightness round about Him. 28. As the appearance
of the bow that is in the cloud in the day of rain, so was the appearance of the glory of the Lord YHVH. And when I saw it,
I fell upon my face, and I heard a voice of One that spoke.
Chapter Two 1. And He said unto me: "Son of man
(Adam), stand upon your feet, and I will speak with you." 2. And my spirit (roochi) entered into me when He spoke
unto me, and set me upon my feet; and I heard Him that spoke unto me.
Chapter Three 12. Then the spirit lifted
me up, and I heard behind me the voice of a great rushing: "Blessed be the glory of the Lord YHVH from His Place;" 13.
Also the noise of the wings of the Chayot as they touched one another, and the noise of the Ofanim besides them, even the
noise of a great rushing. 14. So the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my
spirit, and the hand of the Lord YHVH was strong upon me.
Chapter Eight 1. And it came to pass in the sixth
year, in the sixth month, in the fifth day of the month, as I sat in my house, and the elders of Judah sat before me, that
the hand of the Lord YHVH Adonai fell there upon me. 2. Then I beheld, and lo, a likeness as the appearance of fire,
from the appearance of His loins and downward, and from His loins and upward, as the appearance of splendor (zohar),
as the Eye of Hashmal. Chapter Ten 1. And I looked, and behold, EL of the Firmament (Small Face), that was AL-Head (i.e.
Vast Face), the Kerubim, as a stone of sapphire was the appearance of the likeness of a throne. 2. And EL spoke to the
man (ish) clothed in linen, and said: "Go in between the wheel (galgal), even under the Kerub, and fill both
your hands with coals of fire from between the Kerubim, and dash them against the city." And he went in, in my sight. 3.
Now the Kerubim stood on the right side of the house, when the man went in; and the cloud filled the inner court. 4. And
the glory of the Lord YHVH mounted up from the Kerub to the threshold of the house; and the house was filled with the cloud,
and the court was full of the brightness of the Lord YHVH's glory. 5. And the sound of the wings of the Kerubim was heard
even to the outer court as the voice of EL Shadhai when He speaks. 6. And it came to pass, when he commanded the
man clothed in linen, saying: "Take fire from between the wheel, from between the Kerubim," that he went in, and stood beside
an Ofan. 7. And the Kerub stretched forth his hand from between the Kerubim unto the fire that was between the Kerubim,
and took thereof, and put it into the hands of him that was clothed in linen, who took it and went out. 8. And there appeared
in the Kerubim the form of a hand of a man (Adam) under their wings. 9. And I looked, and behold four Ofanim beside the
Kerubim, one Ofan beside one Kerub, and another Ofan beside another Kerub; and the appearance of the Ofanim was as the Eye
of Beryl. 10. And as for their appearance, they four had one likeness, as if an Ofan had been within an Ofan. 11. When
they went, they went toward their four sides; they turned NOT (Lo) as they went, but to the place wherever the Head
(rosh,Vast Face) looked, they followed IT. 12. And their whole body, and their backs, and their hands, and their
wings, and the Ofanim were full of eyes round about, even the Ofanim that they four had. 13. As for the Ofanim, they were
called in my hearing the wheel (cycle). 14. And every one had four faces: the first face was the face of a Kerub, and the
second face was the face of a man (Adam), and the third the face of a lion (areh), and the fourth the face of an eagle
(nesher). 15. And the Kerubim mounted up -- this is the Chayah that I saw by the river Kebar. 16. And when the
Kerubim went, the Ofanim went beside them; and when the Kerubim lifted up their wings to mount up from the earth, the same
Ofanim also turned not from beside them. 17. When they stood, these stood, and when they mounted up, these mounted up with
them; for the Spirit of the Chayot was in them. 18. And the glory of the Lord YHVH went forth from off the threshold of
the house, and stood over the Kerubim. 19. And the Kerubim lifted up their wings, and mounted up from the earth in my sight
when they went forth, with the Ofanim beside them. And they stood at the door of the east gate of the house of the Lord YHVH;
and the Glory (kavod) of Elohi of Israel was above over them. 20. This is the Chayah that I saw under Elohi
Yisroel by the river Kebar; and I knew that they were Kerubim. 21. Every one had four faces, and every one four wings;
and the likeness of the hands of a man (Adam) was under their wings. 22. And as for the likeness of their faces, they were
the faces that I saw by the river Kebar, their appearance and themselves; they went every one straightforward.
B. Book of Isaiah Chapter Six 1. In the year that King
Uzziah died I saw Adonai sitting upon a throne, AL (OL), and lifted up, and His train filled the Temple (hekal). 2.
Above Him stood the Serafim; each one had six wings; with two he covered his face, with two he covered his feet, and with
two he did fly. 3. And one called unto the other, and said: "Holy, holy, holy is the Lord YHVH of Hosts (tzabaoth);
the whole earth is full of His Glory (kavod). 4. And the Mothers (Alef, Mem, Shin) of the Gatekeepers (rest of the
twenty-two letters) were moved at the voice of them that called, and the house was filled with cloud.
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I Enoch: Section 25 "THE SEVEN MOUNTAINS IN THE NORTHWEST
AND THE TREE OF LIFE." And from thence I went to another place... And he showed me a mountain range of fire that
burnt day and night. And I went beyond it and saw seven magnificent mountains, all differing from the other, and the
stones (thereof) were magnificent and beautiful, magnificent as a whole, of glorious appearance and fair exterior. Three
towards the east, one founded on the other, and three towards the south, one upon the other, and deep ravines no one of
which joined with any other. And the seventh mountain was in the midst of these, and it excelled them in height, resembling
the seat of a throne. And fragrant trees encircled the throne. And amongst them was a tree such as I had never yet smelt,
neither was any amongst them nor were others like it. It had a fragrance beyond all fragrance, and its leaves and wood
wither not forever. And its fruit is beautiful and its fruit resembles the dates of palm. Then I said: "How beautiful
is this tree, and fragrant, and its leaves are fair, and its blooms very delightful in appearance." Then answered Michael
one of the holy and honored angels who was with me, and was their leader. And he said to me: "Enoch, why dost thou ask
me regarding the fragrance of the tree, and why dost thou wish to learn the truth?" Then I answered to him saying:
"I wish to know about everything, but especially this tree." And he answered saying: "This high mountain that thou hast
seen, whose summit is like the Throne of God, is His Throne, where the Holy Great One, the Lord of Glory, the Eternal
King will sit, when He shall come down to visit the earth with goodness. And as for this fragrant tree, no mortal is
permitted to touch it till the great, judgment, when He shall take vengeance on all, and bring (everything) to its consummation
forever. It shall then be given to the righteous and holy. Its fruits shall be for food to the elect; it shall be transplanted
to the holy place, to the Temple of the Lord YHVH, the Eternal King...
I Enoch: Section 46 "THE HEAD
OF DAYS AND THE SON OF MAN." And there I saw One who had a Head of Days, And His Head (rosh) was white like
wool. And with Him was another being whose countenance had the appearance of a man, And his face was full of graciousness,
like one of the holy angels. And I asked the angel that went with me and showed me all the hidden things, concerning that
Son of Man, who he was, and whence he was, (and) why he went with the Head of Days? And He answered me and said unto
me: "This is the Son of Man who hath righteousness, With whom dwelleth righteousness, And who revealeth all the treasures
of that which is hidden, Because the Lord of Spirits hath chosen him, And whose lot hath the pre-eminence before the
Lord of Spirits in uprightness forever...
I Enoch: Section 71 "FIRST OF TWO EARLIER VERSIONS OF ENOCH." And
it came to pass after this that my spirit was translated. And it ascended into the heavens, And I saw the holy sons
of God. They were stepping on flames of fire, Their garments were white (and their raiment), And their faces shone
like snow. And I saw two streams of fire, And the light of that fire shone like hyacinth, And I fell on my face before
the Lord of Spirits. And the angel Michael seized me by my right hand, And lifted me up and led me forth into all the
secrets, And he showed me all the secrets of righteousness. And he showed me all the secrets of the end of the heavens, And
all the chambers of all the stars, and all the luminaries, Whence they proceed before the face of the holy ones.
And he translated my spirit into the heaven of heavens, And I saw there
as it were a structure built of crystals, And between those crystals, tongues of living fire. And my spirit saw the
girdle that girt that house of fire, And on its four sides were streams full of living fire, And they girt that house. And
round about were Serafim, Kerubim, and Ofanim; And these are they, who sleep not, And guard the throne of His glory. And
I saw the angels, who could not be counted, A thousand thousands, and ten thousand times ten thousand, encircling that
house. And Michael, and Rafael, and Gabriel, and Paniel, And the holy angels who are above the heavens go in and out
of that house. And they came forth from that house, And many holy angels without number. And with them the Head of
Days, His head white and pure as wool, And His raiment indescribable. And I fell on my face, and my whole body became
relaxed. And my spirit was transfigured, and I cried with a loud voice.
I Enoch: Section 72 "SECOND
OF TWO EARLIER VERSIONS OF ENOCH." ...with the spirit of power, And blessed and glorified and extolled. And these
blessings which went forth out of my mouth were well pleasing before that Head of Days. And that Head of Days came with
Michael and Gabriel, Rafael and Paniel, thousands and ten thousands of angels without number. (Lost passage wherein the
Son of Man was described as accompanying the Head of Days, and Enoch asked one of the angels (as in Section 44:3) concerning
the Son of Man as to who he was.) And he (i.e. the angel) came to me and greeted me with His voice, and said unto me: "This
is the Son of Man who is born unto righteousness, And righteousness abides over him, And the righteousness of the Head
of Days forsakes him not." And he said unto me: "He proclaims unto thee peace in the name of the world to come; For
from hence has proceeded peace since the creation of the world, And so shall it be unto thee for ever and ever and ever." And
all shall walk in His ways since righteousness never forsaketh Him. With Him will be their dwelling places, and with him
their heritage, And they shall not be separated from him forever and ever and ever. And so shall there be length of
days with that Son of Man, And the righteous shall have peace and an upright way In the Name YHVH of the Lord of Spirits
forever and ever.
II Enoch "IN THE TENTH HEAVEN, THE ARCHANGEL MICHAEL LED ENOCH BEFORE THE FACE OF THE
LORD." On the tenth heaven, Araboth, I saw the appearance of the Lord YHVH's Face, like iron made to glow in fire,
and brought out, emitting sparks, and it burns. Thus I saw the Lord YHVH's Face, but the Lord YHVH's Face is ineffable, marvelous
and very awful, and very, very terrible.
And who am I to tell of the Lord YHVH's unspeakable being, and of His very
wonderful Face? And I cannot tell the quantity of His many instructions, and various voices; the Lord YHVH's throne very great
and not made with hands; nor the quantity of those standing round Him, troops of Kerubim, and Serafim, nor their incessant
singing, nor His immutable beauty. And who shall tell of the ineffable greatness of His glory?
And I fell prone, and
could see the Lord YHVH as NOT (Lo). And I bowed down to the Lord YHVH, and the Lord YHVH spoke unto Michael: "Take
Enoch, and take him out of his earthly garments, and anoint him with sweet oil, and clothe him in the garments of My glory."
And Michael took me out from my (earthly) garments, and anointed me with sweet oil; and the appearance of that oil is better
than great light, and his ointment is like the sweet dew, and its smell like myrrh, and shines like the rays of the sun.
And
Michael did thus as the Lord YHVH told him. And I looked at myself, and I was like one of His glorious ones. And the terror
and the trembling left me, and the Lord YHVH with His mouth summoned me and said, "Have courage Enoch, fear not, arise and
stand before My AL-Face (OL Panay) unto Eternity.
And thy Lord YHVH said to His servants tempting them: "Let Enoch
stand before My AL-Face unto Eternity," and the glorious ones bowed down to the Lord YHVH, and said; "Let Enoch go according
to Thy Word."
And the Lord YHVH summoned Vretiel, one of His archangels, who is wise and writes down all the Lord's
works. And the Lord YHVH said to Vretiel; "Take the books from the store rooms, and give Enoch a reed, and tell him the books.
And Vretiel hastened and brought Enoch the books all made sharp with myrrh.
III Enoch: Chapter One "RABBI
ISHMAEL ASCENDS TO HEAVEN AND BEHOLDS THE VISION OF THE MERKABAH, AND IS GIVEN IN CHARGE TO METATRON." 1. When I ascended
on high to behold the vision of the Chariot (merkabah), and had entered the six Halls, one within the other. 2.
As soon as I reached the door of the Seventh Hall, I stood still in prayer before the Holy One, blessed be He, and lifting
up my eyes on high (i.e. toward the Divine Majesty), I said: 3. "Lord of the Universe, I pray thee, that the merit of Aaron,
son of Amram, the lover of peace and the pursuer of peace, who received the crown of priesthood from The Glory on the mount
of Sinai, be valid for me in this hour, so that Qafsiel, the prince, and the angels with him may not get power over me nor
throw me down from the heavens." 4. Forthwith the Holy One, blessed be He, sent me to Metatron, His servant, the angel,
the Prince of the Presence; and he, spreading his wings, with great joy came to meet me so as to save me from their hand. 5.
And he took by his hand in their sight, saying to me: "Enter in peace before the high and exalted King and behold the vision
of the Chariot." 6. Then I entered the Seventh Hall, and he led me to the camp(s) of Shekhinah and placed me before
the Holy One, blessed be He, to behold the Chariot. 7. As soon as the princes of the Chariot and the flaming Serafim perceived
me, they fixed their eyes upon me. Instantly trembling and shuddering seized me and I fell down and was benumbed by the radiant
image of their eyes and the splendid appearance of their faces; until the Holy One, blessed be He, rebuked them saying: 8.
"My servants, my Serafim, my Kerubim, and my Ofanim! Cover ye your eyes before Ishmael, my son, my friend, my beloved one
and my glory, that he tremble not nor shudder!" 9. Forthwith Metatron, the Prince of the Presence, came and restored my
spirit and put me upon my feet. 10. After that (moment) there was not in me strength enough to say a song before the Throne
of Glory of the Glorious King, the mightiest of all kings, the most excellent of all princes, until after the hour had passed. 11.
After one hour (had passed) the Holy One, blessed be He, opened to me the gates of the Shekhinah, the gates of Peace,
the gates of Wisdom, the gates of Strength, the gates of Power, the gates of Speech, the gates of Song, the gates of Qedusha,
and the gates of Chant. 12. And he enlightened my eyes and my heart by words of psalm, song, praise, exaltation, thanksgiving,
extolment, glorification, hymn, and eulogy. And as I opened my mouth, uttering a song before the Holy One, blessed be He,
the Holy Chayot beneath and above the Throne of Glory answered and said: "Holy" and "Blessed be the glory of the Lord YHVH
from His Place!" (i.e. chanted the "Qedusha").
III Enoch: Chapter Four "METATRON IS
IDENTICAL WITH ENOCH WHO WAS TRANSFORMED AND ASCENDED TO HEAVEN AT THE TIME OF THE FLOOD." 1. I asked Metatron and said
to him: " Why art thou called by the Name of Thy Creator, by seventy Names? Thou art greater than all the princes, higher
than all the angels, beloved more than all the servants, honored above all the mighty ones in kingship, greatness, and glory.
Why do they call thee 'Youth' in the high heavens?" 2. He answered me and said to me: "Because I am Enoch, the son of Yared." 3.
"For when the generations of the Flood sinned and were confounded in their deeds, saying unto God (Job 21.14): "Depart
from us, for we desire not the knowledge of Thy ways." Then the Holy One, blessed be He, removed me from their midst to
be a witness against them in the high heavens to all the inhabitants of the world, that they may not say: "The Merciful One
is cruel'." 4. Hence, the Holy One, blessed be He, lifted me up in their lifetime before their eyes to be a witness against
them to the future world. And the Holy One, blessed be He, assigned me as a prince and a ruler among the ministering angels. 5.
In that hour three of the ministering angels, Uzza, Azza, and Azzael came forth and brought charges against me in the high
heavens, saying before the Holy One, blessed be He: "Said not the Ancient Ones (First Ones) rightly before Thee: Do not create
man!" The Holy One, blessed be He, answered and said unto them (Isaiah 46.4): "I have made and I will bear, yea,
I will carry and will deliver." 6. As soon as they saw me, they said before Him: "Lord of the Universe! What is this
one that he should ascend to the height of heights? Is he not one from among the sons of (the sons of) those who perished
in the days of the Flood? What doeth he in the Firmament (raqia)?" 7. Again the Holy One, blessed be He, answered
and said to them: "What are ye, that ye enter and speak in My Presence? I delight in this one more than in all of you, and
hence he shall be a prince and a ruler over you in the high heavens." 8. Forthwith all stood up and went out to meet me,
prostrated themselves before me and said: "Happy art thou and happy is thy father for thy Creator doth favor thee." 9.
And because I am small and a youth among them in days, months, and years, therefore they call me "Youth" (Na'ar).
III
Enoch: Chapter Ten "GOD PLACES METATRON ON A THRONE AT THE DOOR OF THE SEVENTH HALL AND ANNOUNCES THROUGH THE HERALD
THAT METATRON IS HENCEFORTH GOD'S REPRESENTATIVE AND RULER OVER ALL THE PRINCES OF THE KINGDOMS AND ALL THE CHILDREN OF HEAVEN,
EXCEPT THE EIGHT PRINCES TO WHOSE NAMES ARE AFFIXED THE NAME OF THEIR KING YHVH." Rabbi Ishmael said: "Metatron, Prince
of the Presence, said to me: 1. "All these things the Holy One, blessed be He, made for me: He made me a Throne, similar
to the Throne of Glory." And He spread over me a curtain of splendor and brilliant appearance, of beauty, grace, and mercy,
similar to the curtain of the Throne of Glory; and on it were fixed all kinds of lights in the universe. 2. And He placed
it at the door of the Seventh Hall and seated me on it. 3. And the herald went forth into every heaven, saying: "This is
Metatron, my servant. I have made him into a prince and a ruler over all the princes of my kingdoms and over all the presence
and shall speak to him (instead)." 5. "And every command that he utters to you in My Name do ye observe and fulfill. For
the Prince of Wisdom and the Prince of Understanding have I committed to him to instruct him in the wisdom of heavenly things
and of earthly things, in the wisdom of the world and of the world to come." 6. "Moreover, I have set him over all the
stores of life that I have in the high heavens."
III ENOCH: Chapter Forty One "Metatron Shows Rabbi Ishmael
the Letters Engraved on the Throne of Glory by Which Letters Everything In The Earth Has Been Created." Rabbi Ishmael
said: Metatron, the Angel, the Prince of the Presence said to me: 1. "Come and behold the letters by which heaven and the
earth were created, the letters by which were created the mountains and hills, the letters by which were created the
seas and rivers, the letters by which were created the trees and herbs the letters by which were created the planets
and constellations, the letters by which were created the globe of the moon and the globe of the sun, Orion, Pleides,
and all the different luminaries of Firmament (raqia)." 2. "The letters by which were created the Throne of Glory
and the Wheels of the Chariot, the letters by which were created the necessities of the worlds; 3. The letters by which
were created wisdom, understanding, knowledge, prudence, meekness, and righteousness by which the whole world is sustained." 4.
And I walked by his side and he took me by his hand and raised me upon his wings and showed me those letters, all of them,
which are graven with a flaming style on the Throne of Glory. And sparks go forth from them and cover all the chambers of
Araboth.
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